Nostalghia
Dir: Andrei Tarkovsky
1983
*****
When
your friends know you’re a huge film fan and you describe yourself as a
cinephile, you get asked a lot of difficult questions like what’s your favorite
film? Who’s your favorite actor? Who’s your favorite director? I have different
answers to those questions depending on the day I’m asked but if you were to
ask me which of Andrei Tarkovsky’s films I liked the most, I’m not sure I could
give you an answer. It might be 1983’s Nostalgia. However, if you asked me what
my favorite ending or last scene of a film is, I’d most likely say Nostalgia,
particularly of Tarkovsky’s films, at the very least it’s up there in the top
5. The film depicts Russian writer Andrei Gorchakov (played by Oleg Yankovsky)
who travels to Italy for the first time to carry out research on a fellow
countryman, an 18th-century composer of whom over two centuries, all traces
have been lost. During his stay he is struck with crippling
nostalgia for his homeland, longing for an inner home, a sense
of belonging, and a clash between his personal vision of the world, and
the real conditions. It is semi-autobiographical to Tarkovsky's own
experiences visiting Italy, and the complex, profound form of nostalgia which
he believes is unique to Russians when traveling abroad. He compared it to a
disease, suggesting it to be like "an illness that drains away the
strength of the soul, the capacity to work, the pleasure of living", but
also, "a profound compassion that binds us not so much with our own
privation, our longing, our separation, but rather with the suffering of
others, a passionate empathy." I have a huge problem with nostalgia
personally (not the film, nostalgia itself). It’s something that can really
hold you back, it is anti-progression and I often associate it with melancholy.
It’s more often a downer and when you try to reclaim some of your past its
often a wasted pursuit, and often an expensive one. However, there is nothing
quite like the warmth you get from an old memory and when nostalgia is good,
it’s really good. I’m not sure you can be much of a film fan without nostalgia.
That said, there is far too much of it about these days and it is incredibly
detrimental to creativity, particularly in the world of cinema. We wouldn’t
have so many awful sequels and prequels if it weren’t for nostalgia. In
Tarkovsky’s 1983 film we see nostalgia for what it really is and I think it is
the first and last time since that it has really been explored in film. Andrei
Gorchakov travels to Italy to research the life of 18th-century
Russian composer Pavel Sosnovsky, who lived there and committed suicide after
his return to Russia. He and his comely interpreter Eugenia (Domiziana Giordano)
travel to a convent in the Tuscan countryside, to look
at frescoes by Piero della Francesca, although Andrei decides at
the last minute that he does not want to enter. Back at their hotel Andrei
feels displaced and longs to go back to Russia, but unnamed circumstances seem
to get in the way. Eugenia is smitten with Andrei and is offended that he will
not sleep with her. Andrei soon meets and befriends a strange man named
Domenico (Erland Josephson), who is famous in the village for trying to cross through
the waters of a mineral pool with a lit candle. He claims that when finally
achieving it, he will save the world. They both share a feeling of alienation
from their surroundings. Andrei later learns that Domenico used to live in a
lunatic asylum until the post-fascistic state closed them and now lives in
the street. He also learns that Domenico had a family and was obsessed in
keeping them inside his house in order to save them from the end of the world,
until they were freed by the local police after seven years. Before leaving,
Domenico gives Andrei his candle and asks him if he will cross the waters for
him with the flame. During a dream-like sequence, Andrei sees himself as
Domenico and has visions of his wife, Eugenia and the Mary as being
all one and the same. Andrei seems to cut his research short and plans to leave
for Russia, until he gets a call from Eugenia, who wishes to say goodbye and
tell him that she met Domenico in Rome by chance and that he asked if
Andrei has walked across the pool himself as he promised. Andrei says he has,
although that is not true. Eugenia is with her boyfriend, but he seems
uninterested in her and appears to be involved in dubious business affairs.
Later, Domenico delivers a speech in the city about the need of mankind of
being true brothers and sisters and to return to a simpler way of life.
Finally, he plays the fourth movement of Beethoven's Ninth and immolates
himself. Meanwhile, Andrei returns to the mineral pool to fulfill his promise,
only to find that the pool has been drained. He enters the empty pool and
repeatedly attempts to walk from one end to the other without letting the
candle extinguish. As he finally achieves his goal, he collapses. I’ve often
seen it as a sort of companion piece to Peter Greenaway’s The Belly of an
Architect, or at least an interesting contrast based on a similar idea.
Nostalghia, like many of Tarkovsky's films, utilizes long takes, dream
sequences, and minimal story. What the director wanted to achieve, in
terms of style, was to portray the soul, the memory, of Italy, of which it felt
to him being there. Referring to his previous film Stalker to better
explain, he describes the Zone as: "which is and is not, it is reality
and, at the same time, it's a place of the soul, of memory. In the film when
you see it, it is a forest, a river. That's all. But the air that circulates,
the light, the rhythms, the perspectives, without distorting anything, make you
feel it as an "other" place, with various dimensions, always real and,
at the same time, different." Of his use of dream sequences, Tarkovsky
once said that “There isn’t “realism” on the one hand, and on the other hand
(in contrast, in contradiction) “dreams.” We spend a third of our life asleep
(and thus dreaming), what is there that is more real than dreams?” I can’t help
but agree. We dream about things in ‘the real world’ in our sleep and then
spend our waking hours trying to work out what our dreams mean. When he visited
Italy to begin studying the project of Nostalghia with Tonino Guerra,
as they visited cities Tonino would show him Renaissance architecture, art,
monuments, and he admired them, and would take notes, but what struck him the
most was the sky, the blue sky, black sky, with clouds, with the sun, at dawn,
at noon, in the evening. A sky, he said, is always simply just that, but a
change in the hour of the day, the wind, climate, can have it speak to you in a
different way, with love, violence, longing, fear, etc. Cinema, he said, can
give these "ways" back to you and that it must, with courage, and
honest, always starting from the real. Tarkovsky was a true poet, a master of
our times. It’s why during any given project he was working on there was always
someone behind him either making a documentary about him, photographing him or
writing about him. Indeed, Donatella Baglivo filmed a ninety minute documentary
on the making of the film titled Andrei Tarkovsky in Nostalghia, that
provided a fascinating glimpse into the making of the film. The final scene is
exceptional. It’s one of those jaw to the floor moments that I watch films for.
No director, with perhaps the exception of Ingmar Bergman, analyzed
spirituality quite the way Tarkovsky did.
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