Ran
Dir: Akira Kurosawa
1985
*****
In the mid 1960's, acclaimed British
actor Peter O'Toole tried to persuade Akira Kurosawa to film King Lear after
watching the directors 1957 epic Throne of Blood – based on the bard’s famous
play Macbeth. It does seem strange to have Shakespeare’s plays transported and
adapted into feudal Japanese tales but it actually
works quite well. Kurosawa thought about O'Toole’s suggestion but he had many
projects in mind and set about them – most of which are now considered
classics. Kurosawa conceived of the idea that became Ran in the
mid-1970s, when he read a parable about
the Sengoku-period warlord Mōri Motonari. Motonari was famous
for having three sons, all incredibly loyal and talented. Kurosawa began
imagining what would have happened had they been bad. Although the film
eventually became heavily inspired by Shakespeare's play King Lear,
Kurosawa became aware of the details of the play only after he had started
pre-planning. According to him, the stories of Mōri Motonari and Lear merged in
a way he was never fully able to explain, he finally realised what Peter O'Toole had been trying to tell him. He wrote the
script shortly after filming Dersu Uzala in 1975, and then
"let it sleep" for seven years. During this time, he
painted storyboards of every shot in the and then continued searching
for funding. Following his success with 1980's Kagemusha, which he
sometimes called a "dress rehearsal" for Ran, Kurosawa
was finally able to secure backing from French producer Serge
Silberman. Ran (translated as ‘Chaos’ or ‘Turmoil’) has often
been cited as among his finest achievements, and with a budget of $11
million, it was the most expensive Japanese film produced up to that
time. The film begins during a hunting trip in the mountains where Lord
Hidetora Ichimonji is entertaining two old friends with his three sons. Tired
and old, Lord Hidetora Ichimonji falls asleep but awakes, telling his sons that
he has had a vision that has led him to an important decision. As powerful as
the now elderly warlord is, he has decided it is time to divide his
kingdom among his three sons: Taro, Jiro, and Saburo. Taro, the eldest, will
receive the prestigious First Castle and become leader of the Ichimonji clan,
while Jiro and Saburo will be given the Second and Third Castles. Hidetora is
to retain the title of Great Lord and Jiro and Saburo are to support Taro. Hidetora
lectures his sons about the importance of unity using three arrows (one arrow
is easy to snap in half but three arrows bundled together are much more
durable). Saburo, however, breaks all three arrows with his knee and calls the
lecture foolish. He points out that Hidetora is foolish if he expects his sons
to be loyal to him, reminding him that even Hidetora had previously used the
most ruthless methods to attain power. Hidetora infers the comments to be
subversive, and when his servant Tango comes to Saburo's defense,
he exiles both men. Fujimaki, a visiting warlord and Hidetora’s old
friend who had witnessed these events agrees with Saburo's frankness, and
invites him to take his daughter's hand in marriage. Following the division of
Hidetora's lands between his remaining two sons, Taro's wife Lady Kaede begins
to urge her husband to usurp control of the entire Ichimonji clan. She is still
bitter about the loss of her family; Hidetora's forces killed her family after
a land dispute and took over the family's land as his own. When Taro demands
Hidetora renounce his title of Great Lord, Hidetora then storms out of the
castle and travels to Jiro's castle, only to discover that Jiro is only
interested in using Hidetora as a titular pawn. Hidetora and his retinue then
leave Jiro's castle as well without any clear destination. Eventually Tango
appears with provisions but to no avail. Tango then tells Hidetora of Taro's
new decree: death to whoever aids his father. At last Hidetora takes refuge in
the Third Castle, abandoned after Saburo's forces followed their lord into
exile. Tango does not follow him. Kyoami then jokes about Hidetora's
predicament, only to be thrown out of the Third Castle. Shortly thereafter,
Hidetora and his samurai retinue are besieged militarily by Taro and Jiro's
combined forces. In a short but violent siege, virtually all defenders are
slaughtered as the Third Castle is set alight. Solitarily, Hidetora succumbs to
madness and wanders away from the burning castle. As Taro and Jiro's forces
storm the castle, Taro is killed by a bullet fired by Jiro's general, Kurogane.
Hidetora is discovered wandering in the wilderness by his jester Kyoami, and
Tango, who is still loyal to him and who stays to assist Hidetora. In his
madness, Hidetora is haunted by horrific visions of the people he destroyed in
his quest for power. They take refuge in a peasant's home only to discover that
the occupant is Tsurumaru, the brother of Lady Sué, Jiro's wife. Tsurumaru had
been blinded and left impoverished after Hidetora took over his land and killed
his father, a rival lord. With Taro dead, Jiro becomes the Great Lord of the
Ichimonji clan, enabling him to move into the First Castle. Upon Jiro's return
from battle, Lady Kaede, seemingly unfazed by Taro's death, blackmails Jiro
into having an affair with her, and she becomes the power behind his throne.
Kaede demands that Jiro kill Lady Sué and marry her instead. Jiro orders
Kurogane to do the deed, but he refuses, warning Jiro that Kaede means to ruin
the entire Ichimonji clan. Kurogane then warns Sué and Tsurumaru to flee.
Tango, still watching over Hidetora with Kyoami, encounters two ronin who had
once served as spies for Jiro. Before he kills them both, one of the ronin
tells him that Jiro is considering sending assassins after Hidetora. Alarmed,
Tango rides off to alert Saburo. Hidetora becomes even more insane and runs off
into a volcanic plain with a frantic Kyoami in pursuit. Saburo's army crosses
back into Jiro's territory to find him. News also reaches Jiro that two rival
lords allied to Saburo (Ayabe and Fujimaki) have also entered the territory,
forcing Jiro to hastily mobilize his army. At the field of battle, the two
brothers accept a truce, but Saburo becomes alarmed when Kyoami arrives to tell
of his father's descent into insanity. Saburo goes with Kyoami to rescue his
father and takes 10 warriors with him; Jiro sends several gunners to follow
Saburo and ambush them both. Jiro then further orders an attack on Saburo's
much smaller force. Saburo's army retreats into the woods for cover and fires
on Jiro's forces, frustrating the attack. In the middle of the battle a
messenger arrives with news that a rival warlord, Ayabe, is marching on the
First Castle, forcing Jiro's army to hastily retreat. Saburo finds Hidetora in
the volcanic plain; Hidetora partially recovers his sanity, and begins
repairing his relationship with Saburo. However, one of the snipers Jiro had
sent after Saburo's small group shoots and kills Saburo. Overcome with grief,
Hidetora dies. Fujimaki and his army arrive from their victory only to witness
Tango and Kyoami lamenting the death of father and son. Meanwhile, Tsurumaru
and Sué arrive at the ruins of a destroyed castle but inadvertently leave
behind the flute that Sué previously gave Tsurumaru when he was banished. She
gives a picture of Amida Buddha to him for company while she attempts to
retrieve the missing flute. It is when she returns to Tsurumaru's hovel to
retrieve it that she is ambushed and killed by Jiro's assassin. At the same
time, Ayabe's army pursues Jiro's army to the First Castle and commences a
siege. When Kurogane hears that Lady Sué has been murdered by one of Jiro's
men, Kurogane confronts Kaede. She admits her perfidy and to her plotting to
exact revenge against Hidetora and the Ichimonji clan for having destroyed her
family years before. Enraged, Kurogane kills Kaede. Jiro, Kurogane, and all
Jiro's men subsequently die in the battle with Ayabe's army that follows. A
solemn funeral procession is held for Saburo and Hidetora. Meanwhile, left
alone in the castle ruins, Tsurumaru accidentally drops, and loses, the Amida
Buddha image Sué had given to him. The film ends with a distance shot of
Tsurumaru, blind and alone, silhouetted, atop the ruins. The development and conception
of the filming of the war scenes in the film were influenced by Kurasawa's
opinions on nuclear warfare. According to Michael Wilmington, Kurosawa
told him that much of the film was a metaphor for nuclear warfare and the
anxiety of the post-Hiroshima age. He believed that, despite all of the
technological progress of the 20th century, all people had learned was how to
kill each other more efficiently. The director also once said "Hidetora is
me", and there is evidence in the film that Hidetora serves as a stand-in
for Kurosawa. Ran was the final film of Kurosawa's "third
period" (1965–1985), a time where he had difficulty securing support for
his pictures, and was frequently forced to seek foreign financial backing.
While he had directed over twenty films in the first two decades of his career,
he directed just four in these two decades. After directing Red Beard (1965),
Kurosawa discovered that he was considered old-fashioned and did not work again
for almost five years. He also found himself competing against television,
which had reduced Japanese film audiences from a high of 1.1 billion in 1958 to
under 200 million by 1975. In 1968 he was fired from the 20th Century
Fox epic Tora! Tora! Tora! over what he described as
creative differences, but others said was a perfectionism that bordered
on insanity. Kurosawa tried to start an independent production group with
three other directors, but his 1970 film Dodes'ka-den was a
box-office flop and bankrupted the company. Many of his younger rivals boasted
that he was finished. A year later, unable to secure any domestic funding and
plagued by ill-health, Kurosawa attempted suicide by slashing his
wrists. He of course survived but every film he made after that had to be right
and one had personal attachment. Kurosawa’s wife died during filming but the
director one haulted the shoot for just one day, grieving for just a short time
before filming again. Tatsuya Nakadai’s performance as Ichimonji
Hidetora is now iconing in the world of cinema, he and especially Mieko
Harada as Lady Kaede, relish their characters and bring them to life
perfectly. While most of the characters in Ran are portrayed
by conventional acting techniques, these two performances are reminiscent of
Japanese Noh theater. Noh is a specialized form of Japanese
traditional theater requiring highly trained actors and musicians where
emotions are primarily conveyed by stylized conventional gestures. The heavy,
ghost-like makeup worn by Tatsuya Nakadai's character Hidetora, resembles
the emotive masks worn by traditional Noh performers. The body language
exhibited by the same character is also typical of Noh theater: long periods of
static motion and silence, followed by an abrupt, sometimes violent, change in
stance. The character of Lady Kaede is also Noh-influenced. The Noh treatment
emphasizes the ruthless, passionate, and single-minded natures of these two
characters. It also explores religion, with Buddha mentioned and seen
in several scenes. It was an epic tale born of obsession and the last great
work of a legendary director. So much work went into it, it’s still hard to
imagine that it only cost $11 million, even in 1985. I don’t think Kurosawa
made a film that wasn’t a masterpiece, but Ran, while not my favorite of his,
is special because it showed the world that the great director still had it in
him and his dream was, at last, fulfilled.
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